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英语学习浅笑入门考试159期

英语学习浅笑入门考试159期
英语学习浅笑入门考试159期

"Beyond the world and will Juequn, relics alone, on board too before, do not desert at the beginning of the exhibition on Rui, worry about no, since the mighty Zhi Shu, floating away in four, double flying between eight corner."

"The free world, and Tao are" is Ruan Ji's ideal personality. This is a kind of individual life and the nature of the "Tao" integration of the realm, is the main personality can be fully publicity of the state. Freedom is the ultimate pursuit of human beings, to Ruan Ji, the ultimate pursuit of the ideal of saving the world due to burst but appears particularly strong. Therefore, "poem", he uses many yellow swan, seabirds, high birds, whooping cranes and other birds imagery to express the pursuit of unfettered realm, such as forty-three:

Honghu go fly, fly. The shortage of american. Double he Ling Changfeng Wanli died, even for a moment. In the evening meal Lang Gan Bao, Danshan night. Anti body Qingyun, who can snare? With the country song, hand in hand to swear!

This poem by Swan fly, that he "far" left the world of thought. The ideal has been shattered, the world has not he miss anything, so he hopes to break the shackles of the secular, anti body Qingyun, shortage in the American territory, flying free. By is, "the shortage of American" has become the garden of Eden which is open to him. In this barren land, he not only can float away from the four, flying almost eight square. Moreover, it can also forget the real world, the absolute freedom of the mind.

As if to let others believe his carefree and broad-minded, seemed to convince yourself to really have Yiluoshishi, so Ruan Ji "s poem" in times of repeating the same meaning: "when Luwu foot, it can fly" (twenty-five), "who made things difficult, happy life" (thirty-six), "non Royal getaway for my son, Huangyi" (fifty-eight). Tong Yi Yi Yi, who can not talk easily, can not say that the happy, Ruan Ji to the happy environment of constant repetition, precisely because of his doubts about the environment, as Lu Xun said: "he also said in his poems, but he is not sure." [3]196

Therefore, people Paiqian for disillusionment with pain, Ruan Ji was trying to make themselves look better, to comfort themselves by being leisurely realm, but its deep and very conscious of "happy life", the ideal is just a mirage and insubstantial objects. So, in the "poem", we can see that Ruan Ji is the true attitude to the gods happy: "herbs irrotational, immortal records do not match. This can be good or force, make me long pause "(forty-one);" a Chongshan whooping crane, which will search "(forty-seven);" Huanggu yobuko, will not "(fifty-five).

Therefore, "the free world, and Tao are" the fairy realm for Ruan Ji, just a dream, because he is not really Yiluoshishi, but impossible to achieve truly unfettered realm.

Three solitary bird -- Ruan Ji's lonely personality

People already, happy has become illusory dream, so Ruan Ji into "lost" with him sitting in the empty hall, perhaps think of childhood ambition, think of the dead friends, think of a dead daughter...... But with numerous words, but no way to talk. "Poem" cloud seventeen:

Sitting in the empty hall, who can be with them? Go on permanent way, not for horses. High hope Kyushu, leisurely into the wilderness. The solitary bird flies northwest, from the southeast. The thought made by friends and relatives, with self written.

He Zhuo said: "the world is open, and my heart is sad, hopelessness, hirotake sigh, is this." Chen Hangyue: "no one is in mourning. "I look to the Quartet, the name of Cu Cu Cheng 'dead end to extreme?" Wu Qi said: "Wufeisi of acts and with whom!" "Sitting in the empty hall 'no' go Yong Lu Yan; Lin Yan" no; "high hope Kyushu" unmanned Yan; see only birds and animals under the ear; the

second is to write." Youyue:"...... The bird, its northwest. The beast, its southeast, East, South, West, north, everywhere, where between heaven and earth is actually escape! The meaning of its writing, to carry on." [7]276

Three notes, are to seize the whole poem - "no one". As Wu Qi said, this is no place to write. Chen Ziang of the Tang Dynasty "on Youzhou tower" said: "not before the ancients, who could be seen. I think of heaven and earth, sorrowful and tears down alone." The deep feeling, probably is Ruan Ji's bosom friend.

Obviously, no one is just a false. Between heaven and earth, is not really one person. The reason why Ruan Ji issued no sigh, but feel that the people and the community around the world. Ruan Ji To Hirotake, the concept of spirit Gomez, Chu Han war, sighed and said: "no hero, to succeed by luck!" Even the Han Emperor, concubine such historical figures, he is not to regard it as right. But in reality, "along with the wave of nylon have guest, if the general floating mallard." (forty-one) there is hypocrisy: "do I worry attitude with instrument, gut" (sixty-seven); some just drift thin people: "thin idle wandering, and first pitch (ten);" only your wealth base meaning: "young and handsome villain had evil child, with fraud." (fifty-six); there is only me Mei under the fame guest: "how to be a way to forget the pan fold" (eight), "if nine fold Yueyi spring, chime like autumn frost" (twelve)...... He wanted to "work and the villain, the gentleman often plug the chaotic occasion, adhere to their own ideals and pursuits," the doomed without rival horse, pitching with grief." Can only wander on the empty hall alone, chewing their own loneliness.

Ruan Ji is lonely, not only because of their own and the surrounding community, but also because he was unable to grasp their own destiny. Although he is in high society, and are especially favored by the supreme ruler, but this does not mean that he has enough sense of security, to the life and the fate of the jietan has been one of the themes of "poem". Such as "prosperity haggard, Jing Qi class students...... No one can protect themselves, and love his wife "(Qi San)," if the life of dew, heaven had slowly "(thirty-two)," sundial of Zhao Hui, "micro life. If the floating dust away, and if Qingyun Xi "(forty)," life period, there is no danger. "(forty-one).

After the "Nineteen Ancient Poems" also has the life is short, the impermanence of life jietan, but because of the "Nineteen Ancient Poems" mostly in frustrated literators, so the concrete experience of their lives in their ill fated multi-source elegy. But Ruan Ji of life is not only jietan with specific life experience, but also has a more general and profound Transcendentalism, marks the subject consciousness of life.

The reason, Ruan Ji and other literati of life is short sigh and the finite and infinite metaphysics about opposites. Zhang Zhanzhu "Yang Zhupian" Liezi? The title said angrily: "husband living temporarily, a temporary spirit. Temporarily the end of the party, temporarily to the false." "There is no [8] metaphysics debate", the metaphysics ontology has no view on life consciousness, is finite and infinite. Individual's life phenomenon, the so-called "temporary together", "temporary spirit", is there, is limited; and the end result of human life and death, the so-called "final scattered", the so-called "empty", is no, unlimited. People from birth to death, can be regarded as limited to unlimited. The birth of the individual life has a chance, and life perished, is inevitable and irresistible. The universe is infinite, the universe is infinite, but human's life is limited, the living space is limited. The universe of infinite life years and highlights the situation, "people such as rootless pengcao, in the boundless universe wandering in the infinite". Two opposite [6]162 infinite individual life Co. and universe, let a person produce infinite loneliness and loss, the so-called "world more open, and my heart is sad." Because the disgust of the laity, feel misfits and secular people, so uninhibited in an exaggerated abnormal release of their earthly imtex feelings of anger; because life can not depend on, but want to barely manage to survive in troubled times, so, in a cautious, too careful to deal with the world, seems to be in the life course every step is very careful.

"Shishuoxinyu" cloud "Jin Wen? Virtue said Ruan heir Zhishen, each with the words, words are not profound, criticism." [9] but in very careful at the same time, but of the people mercilessly for green eyes, the face of Sima Zhao's proposal, dare to even drunk for sixty days, not the emperor in the eye. The contradiction between the behavior way and the contradiction between the behavior way and the conflict, which reflects the inner conflicts and contradictions. On the one hand, to self preservation in troubled times, so to Shen; on the one hand, but can not stand the hypocrisy and humble secular people, so to. Whether it is to be cautious, or to the mad, eventually inevitably limited to loneliness. "They to crazy, Zhang Yu is in the crowd and aloof from people, loneliness is outgoing lonely, is lonely lonely; they to Shen, back in the inside and closed self, is the lonely sandbar, introverted loneliness is deep cold lonely." [6]247

Whether it is sitting on an empty hall, or go climbing see, both inward or outward, Ruan Ji alone can not choose, can not be avoided. In the boundless loneliness in Ruan Ji "s Poetry" in the "sunset think friends" is not only the human emotions, no friends, no Chou an exclamation. After the lonely wail, thought is beyond the earth, in which only belongs to the individual, a priori "lonely".

Four Ning and bird Xiang -- Ruan Ji's inner conflicts

"Jin Shu" cloud: "who looks startpower, open-minded ambition, proudly alone." [2]1359 in his poems, Ruan Ji gave us the impression, but also chaochenjuesu celebrities. Such as "don Yan and quail swim, play well Atrium" (twenty-one), "Flying Pigeon Bullfinch Sangyu, seabird transport world" (forty-six), "high birds hill, songbirds under the habitat forest" (forty-seven), "Ming Jiu hee family tree, Jiao Mingyou cloud" (forty-eight), with two different birds image contrast, show two different attitudes towards life and life style.

His ideal personality is the pursuit of "Jiao Mingyou clouds" and "seabirds transport world" tour, however, due to the "road and week" peripateticism is just a dream with no reality whatever the poem ",", we can realize the obvious contradictions and confusion of Ruan Ji's heart:

The West decadent, light more than my clothes. The air blowing cold walls, as a bird. Zhou Zhou Shang Xianyu, one of them also read. How to when the road, forget to break out. For glory and fame, and to make people sad. Ning and discovery with Huang Xiang, Hu fei. Huang Huyou Sihai, road will return? (eight)

Chen Zuoming said: "on the West decadent, words will die and Wei Yu en also does not vanish. Air blowing, said transport failure and grace love long. The cent, lingering puzzled, the situation with the fly, sorrow and joy of all. But when people break right chime Chen, forget the old master, what is this heart! I have the innovation to the public, not to name, so you see very haggard, is heart sad, so Ninggan songbirds humble habitat, not always yellow Huzhi will also." [7]237

Ruan Ji's "Lyric Poetry" although not only has allegorical realistic features, but in reality to explain too strong. So,

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