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英语专八翻译真题

2005

一个人的生命究竟有多大意义，这有什么标准可以衡量吗？提出一个绝对的标准当然很困难；但是，大体上看一个人对待生命的态度是否严肃认真，看他对待劳动、工作等等的态度如何，也就不难对这个人的存在意义做出适当的估计了。古来一切有成就的人，都很严肃地对待自己的生命，当他活着一天，总要尽量多劳动、多工作、多学习，不肯虚度年华，不让时间白白地浪费掉。我国历代的劳动人民及大政治家、大思想家等等都莫不如此。

How significant is a person s life? Is there any standard to measure it? It will be very difficult to put forward an absolute standard, but in general, the significance of one s existence can be estimated by how he treats his life, by what attitude he takes to work and what ways he chooses to live. From ancient times up to now, all the accomplished people treat their lives very seriously. They work and, learn as much as possible. They hate to spend the best of their lives in vain, they do not want to let their time slip by. All the laboring people, great statesmen and thinkers of our country at all ages treasure their time in this way.

原文

It is simple enough to say that since books have classes fiction, biography, poetry—we should separate them and take from each what it is right that each should give us. Yet few people ask from books what books can give us. Most commonly we come to books with blurred and divided minds, asking of fiction that it shall be true, of poetry that it shall be false, of biography that it shall be flattering, of history that it shall enforce our own prejudices. If we could banish all such preconception when we read, that would be an admirable beginning. Do not dictate to your author; try to become him. Be his fellow worker and accomplice. If you hang back, and reserve and criticize at first, you are preventing yourself from getting the fullest possible value from what you read. But if you open your mind as widely as possible, then signs and hints of almost imperceptible fines, from the twist and turn of the first sentences, will bring you into the presence of a human being unlike any other. Steep yourself in this, acquaint yourself with this, and soon you will find that your author is giving you, or attempting to give you, something far more definite.

英译汉：然而几乎没有什么人会从书中提问：书能给我们什么。最为普遍的是，我们接触书时怀有一种不甚清晰及与其相抵触的想法：要求小说必须是真实的，要求诗歌必须是虚构的，要求传记必须是唱赞歌的，要求历史必须能够增强读者原有的认识。我们读书时若能驱逐所有这些先入之见，读书就会有一个良好的开端。不要规定作家做什么，要设法使自己变成他，变成他的合作者，他的同伙。如果你读书伊始就犹豫不决，持保留态度，或者要进行批评，你就不能从阅读中得到最大益处。如果你能尽量打开思路，那么极细微的美质符号和暗示都会从曲折婉转的语句中显现出来，把你引到一个与众不同的人面前。

2003

得病以前，我受父母宠爱，在家中横行霸道，一旦隔离，拘禁在花园山坡上一幢小房子里，我顿感打入冷宫，十分郁郁不得志起来。一个春天的傍晚，园中百花怒放，父母在园中设宴，一时宾客云集，笑语四溢。我在山坡的小屋里，悄悄掀起窗帘，窥见园中大千世界，一片繁华，自己的哥姐，堂表弟兄，也穿插其间，个个喜气洋洋。一霎时，一阵被人摒弃，为世所遗的悲愤兜上心头，禁不住痛哭起来。

Before I fell ill, my parents doted on me a lot. I could have my way at home. Once I was isolated and confined in a chamber on the hillside of the garden, I suddenly felt I was neglected and became very depressed. One spring evening, my parents held a Banquet in the garden, where all sorts of flowers were in full bloom. In no time, a crowd of their guests collected and laughter was heard all over there. I, without being noticed, lifted the curtain in my small room, only to spy the

bustle of a kaleidoscopic world down in the garden, and my elder sisters, brothers and my cousins, each full of the joys of spring, were shuttling among the guests. Quickly enough, I was thrown into a fist of sorrowful anger at being forgotten and discarded by the rest and could not help crying my heart out.

E-C原文：

In his cl assic novel, ―The Pioneers‖, James, Feminore Cooper has his hero, a land developer, take his cousin on a tour of the city he is building. He describes the broad streets, rows of houses, a teeming metropolis. But his cousin looks around bewildered. All she sees is a forest, ―Where are the beauties and improvements which you were to show me?‖ she asks. He’s astonished she can’t see them. ―Where! Why everywhere,‖ he replies. For though they are not yet built on earth, he has built them in his mind, and they are as concrete to him as if they were already constructed and finished.

Cooper was illustrating a distinctly American trait, future-mindedness: the ability to see the present from the vantage point of the future; the freedom to feel unencumbered by the past and more emotionally attached to things to come. As Albert Einstein once said, ―Life for the American is always becoming, never being.‖

译文

在其经典小说《开拓者》中，詹姆士·菲尼摩尔·库珀让主人公，一个土地开发商，带他的表妹参观正在由他承建的一座城市。他描述了宽阔的街道，林立的房屋，热闹的都市。他的表妹环顾四周，大惑不解。她所看见的只是一片树林。―你想让我看的那些美景和改造了的地方在哪儿啊?‖她问道。他见表妹看不到那些东西，感到很惊讶。―哪儿?到处都是啊!‖他答道。虽然那些东西还未建成在大地上，但他已在心中将它们建好了。对他来说，它们都是实实在在的，宛如已建成竣工一样。

库珀这里阐明的是一种典型的美国人特性：着眼于未来，即能够从未来的角度看待现在；可以自由地不为过去所羁绊，而在情感上更多地依附于未来的事物。正如阿尔伯特·爱因斯坦曾经说过的那样：―对美国人来说，生活总是在发展变化中，从来不会静止不变。‖ 2004

在人际关系问题上我们不要太浪漫主义。人是很有趣的，往往在接触一个人时首先看到的都是他或她的优点。这一点颇像是在餐馆里用餐的经验。开始吃头盘或冷碟的时候，印象很好。吃头两个主菜时，也是赞不绝口。愈吃愈趋于冷静，吃完了这顿筵席，缺点就都找出来了。于是转喜为怒，转赞美为责备挑剔，转首肯为摇头。这是因为，第一，开始吃的时候你正处于饥饿状态，而饿了吃糠甜加蜜，饱了吃蜜也不甜。第二，你初到一个餐馆，开始举筷时有新鲜感，新盖的茅房三天香，这也可以叫做―陌生化效应‖。

We shouldn’t be too romantic about human relationships. Human beings are funny. Usually, when they meet a person they will first notice his or her merits. It’s just like the experience of din ning in a restaurant. The starter or cold dish will leave you a very good impression. You will be full of praise while eating the first

two main courses. The more you eat, the calmer you will become. At the end of the dinner all the shortcomings come out. Then happiness turns to anger, praise to scolding and nit picking, and heading nodding to head shaking. This is because

: first, you are hungry when you begin eating. When you are hungry, the bran tastes as sweet as honey; when you are full, even the honey tastes insipid.

E-C原文：

For me the most interesting thing about a solitary life, and mine has been that for the last twenty years, is that it becomes increasingly rewarding. When I can wake up and watch the sun rise over the ocean, as I do most days, and know that I have an entire day ahead, uninterrupted, in which to

write a few pages, take a walk with my dog, read and listen to music, I am flooded with happiness.

I am lonely only when I am overtired , when I have worked too long without a break, when for the time being I feel empty and need filling up. And I am lonely sometimes when I come back home after a lecture trip, when I have seen a lot of people and talked a lot, and am full to the brim with experience that needs to be sorted out.

Then for a little while the house feels huge and empty, and I wonder where my self is hiding. It has to be recaptured slowly by watering the plants and, perhaps, by looking again at each one as though it were a person.

It takes a while, as I watch the surf blowing up in fountains, but the moment comes when the world falls away, and the self emerges again from the deep unconscious, bring back all I have recently experienced to be explored and slowly understood.

只有在我过于劳累，在我长时间无间断地工作，在我感到内心空虚，需要填补的时候，我才寂寞。而有时在我巡回演讲后回家时，在我见了许多人，讲了许多话，且经历多得需要清理时，我才寂寞。

于是有那么一小会儿感觉房子又大又空，我都不知道我的自我藏在哪儿了。于是我会给植物

浇浇水，或者将它们再挨个儿瞅瞅，好像它们是人一样。这样我才慢慢地重新找回自我。好大一会儿，我看着水浪从喷泉中喷涌而出，但只有当世界在我身边逐渐消逝时，那一时刻才会到来，自我又从内心深处的无意识中冒出来，带来我最近的种种经历，让我探究，慢慢领会。

1995

简.奥斯丁的小说都是三五户人家居家度日，婚恋嫁娶的小事。因此不少中国读者不理解她何以在西方享有那么高的声誉。但一部小说开掘得深不深，艺术和思想是否有过人之处，的确不在题材大小。有人把奥斯丁的作品比作越咀嚼越有味道的橄榄。这不仅因为她的语言精彩，并曾对小说艺术的发展有创造性的贡献，也因为她的轻快活泼的叙述实际上并不那么浅白，那么透明。史密斯夫人说过，女作家常常试图修正现存的价值秩序，改变人们对―重要‖和―不重要‖的看法。也许奥斯丁的小说能教我们学会转换眼光和角度，明察到―小事‖的叙述所涉及的那些不小的问题。

However, subject matter is indeed not the decisive factor by which we judge a novel of its depth as well as (of ) its artistic appeal and ideological content (or: as to whether a novel digs deep or not or whether it excels in artistic appeal and ideological content). Some people compare Austen’s works to olives: the more you chew them, the more tasty (the tastier) they become. This comparison is based not only on (This is not only because of ) her expressive language and her creative contribution to the development of novel writing as an art, but also on (because of ) the fact that what hides behind her light and lively narrative is something implicit and opaque (not so explicit and transparent). Mrs. Smith once observed, women writers often sought (made attempts) to rectify the existing value concepts (orders) by changing people’s opinions on what is ―important‖ and what is not.

E-C原文

I, by comparison, living in my overpriced city apartment, walking to work past putrid sacks of street garbage, paying usurious taxes to local and state governments I generally abhor, I am rated middle class. This causes me to wonder, do the measurement make sense? Are we measuring only that which is easily measured--- the numbers on the money chart --- and ignoring values more central to the good life?

shared riches of neighbours’ orchards and gardens. There is the unpaid baby-sitter for whose children my daughter-in-law baby-sits in return, and neighbours who barter their skills and labour. But more than that, how do you measure serenity? Sense if self?

I don’t want to idealize life in small places. There are times when the outside world intrudes brutally, as when the cost of gasoline goes up or developers cast their eyes on untouched farmland. There are cruelties, there is intolerance, there are all the many vices and meannesses in small places that exist in large cities. Furthermore, it is harder to ignore them when they cannot be banished psychologically to another part of town or excused as the whims of alien groups --- when they have to be acknowledged as ―part of us.‖

Nor do I want to belittle the opportunities for small decencies in cities --- the eruptions of one-stranger-to-another caring that always surprise and delight. But these are,sadly,more exceptions than rules and are often overwhelmed by the awful corruptions and dangers that surround us.

答案

对我的几个儿子来说，乡村当然有充足的新鲜蔬菜，垂钓来的鱼，邻里菜园和果园里可供分享的丰盛瓜果。乡下有不用付报酬便可请来照看孩子的邻居，作为回报，我儿媳也帮着照看其孩子。乡邻之间互相交换技能和劳动。但比之更重要的是，你如何来衡量那静谧与安详？如何来衡量自我价值呢？

我无意将小地方的生活理想化。因为有时外面的世界会无情地侵入：比如汽油价格上涨，开发商把眼睛盯住尚未开发的农田；那里充斥着凶残和偏狭，大城市的种种卑劣行径，小地方也一应俱全。不仅如此，当人们无法自欺欺人地硬把那些丑恶现象想象成只是小地方的一小部分或将它们解释为异乡人的为所欲为，而又不得不承认这一切是我们的一部分时，就更难以忽视它们。

1996

近读报纸，对国内名片和请柬的议论颇多，于是想起客居巴黎时经常见到的法国人手中的名片和请柬，随笔记下来，似乎不无借鉴之处。

在巴黎，名目繁多的酒会，冷餐会是广交朋友的好机会。在这种场合陌生人相识，如果是亚洲人，他们往往开口之前先毕恭毕敬地用双手把自己的名片呈递给对方，这好像是不可缺少的礼节。然而，法国人一般却都不大主动递送名片，双方见面寒暄几句，甚至海阔天空地聊一番也就各自走开，只有当双方谈话投机，希望继续交往时，才会主动掏出名片。二话不说先递名片反倒显得有些勉强。

参考译文：

In Paris, cocktail parties and buffet receptions of different kinds offer great opportunities for making friends. On such occasions, strangers may get to know each other. If they are Asians, they will, very respectfully and with both hands, present their calling cards to their interlocutors before any conversation starts. This seems to be the required courtesy on their part. The French, however, usually are not so ready with such a formality. Both sides will greet each other, and even chat casually about any topic and then excuse themselves. Only when they find they like each other and hope to further the relationship will they exchange cards. It will seem very unnatural to do so before any real conversation gets under way.

E-C原文：

It should have been easy. They were battle-tested veterans with long ties to Reagan and even longer ties to the Republican party, men who understood presidential politics as well as any in the country. The backdrop of the campaign was hospitable, with lots of good news to work with: America was at peace, and the nation’s economy, a key factor in any election, was rebounding

money for a top-flight staff, travel, and television commercials. And, most important, their candidate was Ronald Reagan, a president of tremendous personal popularity and dazzling communication skills. Reagan has succeed more than any president since John F. Kennedy in projecting a broad vision of America – a nation of renewed military strength, individual initiative, and smaller federal government.

参考译文：

这应该不是件难事。这都是些跟着里根多年、久经沙场的老将，他们跟共和党则有更深厚的渊源，是这个国家里最熟悉总统政治的人。竞选的背景也很有利，也很多好消息可供炒作。例如，美国上下一片和平，美国经济这一竞选要素也在经过一段时间的衰退之后开始强劲反弹。此外，这次竞选本身得到了慷慨资助，因此有充裕的资用于组织一流的竞选班子、支付巡回演讲和电视广告的费用。而最重要的一点是，他们的候选人是罗纳德·里根，他可是位极具个人魅力和沟通技巧的总统。自约翰·F·肯尼迪总统以来，里根是最成功地勾勒出美国蓝图的总统：一个军事力量复兴、富有个人进取心、联邦政府得以精简的国家。1997

C-E原文：

来美国求学的中国学生与其他亚裔学生一样，大多非常刻苦勤奋，周末也往往会抽出一天甚至两天的时间去实验室加班，因而比起美国学生来，成果出得较多。我的导师是亚裔人，嗜烟好酒，脾气暴躁。但他十分欣赏亚裔学生勤奋与扎实的基础知识，也特别了解亚裔学生的心理。因此，在他实验室所招的学生中，除有一名来自德国外，其余5位均是亚裔学生。他干脆在实验室的门上贴一醒目招牌：―本室助研必须每周工作7天，早10时至晚12时，工作时间必须全力以赴。‖这位导师的严格及苛刻是全校有名的，在我所呆的3年半中，共有14位学生被招进他的实验室，最后博士毕业的只剩下5人。1990年夏天，我不顾别人劝阻，硬着头皮接受了导师的资助，从此开始了艰难的求学旅程。

参考译文：

Like students from other Asian countries and regions, most Chinese students who come to pursue their further education in the United States work on their studies most diligently and assiduously. Even on weekends, they would frequently spend one day, or even two days, to work overtime in their laboratories. Therefore, compared with their American counterparts, they are more academically fruitful. My supervisor is of Asian origin. He is addicted to alcohols and cigarettes, with a sharp/irritable temper. Nevertheless, he highly appreciates the industry and the solid foundational knowledge of Asian students and has a particularly keen insight into what Asian students have on their mind. Hence, of all the students recruited into his laboratory, except for one German, the other five were all from Asia. He even put an eye-catching notice on the door of his lab, which read, ―All the research assistants of this laboratory are required to work 7 days a week, from 10:00 a.m. to 12:00 p.m.. Nothing but work during the working hours.‖ This s upervisor is reputed on the entire campus for his severity and harshness. During the 3 and a half years that I stayed there, a total of 14 students were recruited into his laboratory and only 5 of them stayed until they graduated with their Ph.D. degrees. In the summer of 1990, ignoring the dissuasions from others, I accepted my supervisor’s sponsorship and embarked on my difficult journey of academic pursuit.

E-C原文：

Opera is expensive: that much is inevitable. But expensive things are not inevitably the province of the rich unless we abdicate society’s power of choice. We can choose to make opera, and other expensive forms of culture, accessible to those who cannot individually pay for it. The question is:

why should we? Nobody denies the imperatives of food, shelter, defence, health and education. But even in a prehistoric cave, mankind stretched out a hand not just to eat, drink or fight, but also to draw. The impulse towards culture, the desire to express and explore the world through imagination and representation is fundamental. In Europe, this desire has found fulfillment in the masterpieces of our music, art, literature and theatre. These masterpieces are the touchstones for all our efforts; they are the touchstones for the possibilities to which human thought and imagination may aspire; they carry the most profound messages that can be sent from one human to another.

参考译文：

聆听歌剧，无疑昂贵至极。但是，昂贵的事物并非必定属于富人的范畴，除非我们放弃社会的选择权。我们可以选择去使歌剧以及其他某些昂贵的文化形式也能为那些不具备个人支付能力的人所享受。但问题是，我们有必要这么做吗？没人会否认食物、居所、防护、健康与教育的不可或缺性。但即便是在史前时代的洞穴中，人类伸出手来，早就不单纯是为了吃、喝或搏杀，而且亦进行绘画创作。人类对于文化的冲动，通过形象思维和再现手段来表现并探索世界的欲望，乃亘古有之。在欧洲，这一欲望在我们的音乐、艺术、文学和戏剧杰作中寻找到了其实现形式。这些杰作构成了我们全部努力的试金石。作为试金石，它们能衡量出人类的思想和想象力所可能企及的程度。它们携带着最寓意深刻的主题，可在人类彼此间相互传递。

1998

C-E原文：

这次到台湾访问交流，虽然行程匆匆，但是，看了不少地方，访了旧友，交了新知，大家走到一起，谈论的一个重要话题就是中华民族在21世纪的强盛。虽然祖国大陆、台湾的青年生活在不同的社会环境中，有着各自不同的生活经历，但大家的内心都深深铭刻着中华文化优秀传统的印记，都拥有着振兴中华民族的共同理想。在世纪之交的伟大时代，我们的祖国正在走向繁荣富强，海峡两岸人民也将加强交流，共同推进祖国统一大业的早日完成。世纪之交的宝贵机遇和巨大挑战将青年推到了历史前台。跨世纪青年一代应该用什么样的姿态迎接充满希望的新世纪，这是我们必须回答的问题。

日月潭水波不兴，仿佛与我一同在思索……

参考译文：

The current visit to Taiwan for exchange, brief and cursory as it is, has enabled us to see many places, to visit old friends while making new acquaintances. Whenever people gather together, an important topic of discussion has been how the Chinese nation can become prosperous and powerful in the 21st century. Although the young people on the Mainland and in Taiwan live in different social contexts (environments / milieus), with their individually different experiences of life, in the innermost recesses of their hearts are wrought an indelible mark by the fine traditions of the Chinese culture. They all cherish the same ideal to rejuvenate the Chinese nation (They share the same ideal to rejuvenate the Chinese nation). In this great epoch at the turn of the century, our motherland is developing toward greater prosperity and powerfulness. People across the Taiwan Straits are bound to strengthen their exchanges and will mutually promote the earliest possible achievement of the great cause of reunification of the motherland. The precious opportunities and the tremendous challenges at the turn of the century have pushed the young people to the foreground (forefront) of the historical arena (stage). At this transitional phase between the two millennia, in what way the young generation should embrace the forthcoming new century replete with hopes is a question to which we have to seek an answer.

E-C原文：

To speak of American literature, then, is not to assert that it is completely unlike that of Europe. Broadly speaking, America and Europe have kept step. At any given moment the traveler could find examples in both of the same architecture, the same styles in dress, the same books on the shelves. Ideas have crossed the Atlantic as freely as men and merchandise, though sometimes more slowly. When I refer to American habit, thoughts, etc., I intend some sort of qualification to precede the word, for frequently the difference between America and Europe (especially England) will be one of degree, sometimes only of a small degree. The amount of divergence is a subtle affair, liable to perplex the Englishman when he looks at America. He is looking at a country which in important senses grew out of his own, which in several ways still resembles his own —and which is yet a foreign country. There are odd overlappings and abrupt unfamiliarities; kinship yields to a sudden alienation, as when we hail a person across the street, only to discover from his blank response that we have mistaken a stranger for a friend.

参考译文：

那么，要谈论美国文学，倒并非意欲断言，它与欧洲文学全然大相径庭。广而言之，美国与欧洲一直同步发展，协调一致。在任何一个特定的时刻，旅行者在两地均能目睹同一样式的建筑实例，相同款式的服饰，书架上相同的书籍。在大西洋两岸，思想如同人员与货物往来一样自由交流，尽管有时会略显迟缓。当我提及美国式的习惯、思想等概念时，我意欲在―美国式的‖这一词汇之前加上某种限定，因为欧美（尤其是英美）之间的差异往往只是程度上的差异而已，并且有时候仅仅只是微乎其微的一点程度差异而已。差异的多寡是件极为微妙的事务，这极容易使一个英国人在审视美国时大惑不解。他所审视的那个国家，从某些重要的意义上来说，诞生于他自己的国家，并在某些方面仍与他自己的国家相差无几——然而，它却实实在在是一个异邦。两者间存在着某些古怪的交替重迭，以及令人甚感突兀的陌生感；亲缘关系已让位于一种突如其来的异化与疏远，这种情景仿佛就像我们隔着马路向另一个人打招呼，结果却从这个人漠无表情的反应中发现，我们原来竟将一个陌生人误认为我们的熟人。

1999

C-E原文：

加拿大的温哥华1986年刚刚度过百岁生日，但城市的发展令世界瞩目。以港立市，以港兴市，是许多港口城市生存发展的道路。经过百年开发建设，有着天然不冻良港的温哥华，成为举世闻名的港口城市，同亚洲、大洋洲、欧洲、拉丁美洲均有定期班轮，年货物吞吐量达到8，000万吨，全市就业人口中有三分之一从事贸易与运输行业。

温哥华（Vancouver）的辉煌是温哥华人智慧和勤奋的结晶，其中包括多民族的贡献。加拿大地广人稀，国土面积比中国还大，人口却不足3000万。吸收外来移民，是加拿大长期奉行的国策。可以说，加拿大除了印第安人外，无一不是外来移民，不同的只是时间长短而已。温哥华则更是世界上屈指可数的多民族城市。现今180万温哥华居民中，有一半不是在本地出生的，每4个居民中就有一个是亚洲人。而25万华人对温哥华的经济转型起着决定性的作用。他们其中有一半是近5年才来到温哥华地区的，使温哥华成为亚洲以外最大的中国人聚居地。

参考译文：

The glory of Vancouver has been achieved through the wisdom and the industry of the Vancouver people, including the contributions of many ethnic groups. Canada, sparsely populated, has a territory larger than that of China, but its population is only less than 30 million. Consequently, to attracting immigrants from other countries has become a national policy long practiced/followed/cherished by Canada. All Canadians except the American Indians, so to speak, are foreign immigrants, differing only in the length of time they have settled in Canada. Vancouver, in particular, is one of the few most celebrated multi-ethnic cities in the world. Among

the 1.8 million Vancouver residents, half of them are non-natives and one out of every four residents is from Asia. The 250,000 Chinese there have played a decisive role in the transformation of Vancouver's economy. Half of them have come to settle in Vancouver over the past five years only, rendering Vancouver the largest area outside Asia where the Chinese inhabit. E-C原文：

In some societies people want children for what might be called familial reasons: to extend the family line or the family name, to propitiate the ancestors; to enable the proper functioning of religious rituals involving the family. Such reasons may seem thin in the modern, secularized society but they have been and are powerful indeed in other places.

In addition, one class of family reasons shares a border with the following category, namely, having children in order to maintain or improve a marriage: to hold the husband or occupy the wife; to repair or rejuvenate the marriage; to increase the number of children on the assumption that family happiness lies that way. The point is underlined by its converse: in some societies the failure to bear children (or males) is a threat to the marriage and a ready cause for divorce.

Beyond all that is the profound significance of children to the very institution of the family itself. To many people, husband and wife alone do not seem a proper family —they need children to enrich the circle, to validate its family character, to gather the redemptive influence of offspring. Children need the family, but the family seems also to need children, as the social institution uniquely available, at least in principle, for security, comfort, assurance, and direction in a changing, often hostile, world. To most people, such a home base, in the literal sense, needs more than one person for sustenance and in generational extension.

参考译文：

在某些社会中，人们希望拥有孩子是出于所谓的家庭原因：传宗接代，光宗耀祖，讨好祖辈，使那些涉及到家庭的宗教仪式得以正常进行。此类原因在现代世俗化的社会中似显苍白，但它们在其他地方曾一度构成并确实仍在构成强有力的理由。

此外，有一类家庭原因与下列类别不无共通之处，这便是：生儿育女是为了维系或改善婚姻：能拴住丈夫或者使妻子不致于无所事事；修复或重振婚姻；多子多孙，以为家庭幸福惟有此法。这一点更可以由其反面得到昭示：在某些社会中，无法生儿育女（或无法生育男孩）对婚姻而言是一种威胁，还可作为离婚的现成借口。

后代对于家庭这一体制本身所具有的深远意义远非如此。对许多人来说，夫妻两人尚不足以构成一个真正意义上的家庭——夫妻需要孩子来丰富其两人小天地，赋予该小天地以真正意义上的家庭性质，并从子孙后代身上获取某种回报。

孩子需要家庭，但家庭似乎也需要孩子。家庭作为一种社会机构，以其特有的方式，至少从原则上说，可在一个变幻莫测、常常是充满敌意的世界中让人从中获取某种安全、慰藉、保障，以及价值取向。

2000年英语专业八级考试--翻译部分参考译文

C-E原文：

中国科技馆的诞生来之不易。与国际著名科技馆和其他博物馆相比，它先天有些不足，后天也常缺乏营养，但是它成长的步伐却是坚实而有力的。它在国际上已被公认为后起之秀。世界上第一代博物馆属于自然博物馆，它是通过化石、标本等向人们介绍地球和各种生物的演化历史。第二代属于工业技术博物馆，它所展示的是工业文明带来的各种阶段性结果。这两代博物馆虽然起到了传播科学知识的作用，但是，它们把参观者当成了被动的旁观者。世界上第三代博物馆是充满全新理念的博物馆。在这里，观众可以自己去动手操作，自己

细心体察。这样，他们可以更贴近先进的科学技术，去探索科学技术的奥妙。中国科技馆正是这样的博物馆!它汲取了国际上一些著名博物馆的长处，设计制作了力学、光学、电学、热学、声学、生物学等展品，展示了科学的原理和先进的科技成果。

参考译文

The first-generation museums in the world are museums of natural history. With fossils and specimens they introduce to people the evolution of the earth and various living organisms on it. The second-generation museums are those of industrial technology. Fruits of various stages of industrial civilization are on display here. Although these two generations of muslins have played the role of spreading scientific knowled ge, they regard visitors as passive spectators. The world’s third-generation museums are full of completely new concepts. Here visitors can carry out operations and careful observations themselves. In this way they come closer to advanced achievements in science and technology so as to probe into their mystery.

E-C原文

If people mean anything at all by the expression ―untimely death‖, they m us t believe that some deaths nm on a better schedule than others. Death in old age is rarely called untimely—a long life is thought to be a full one. But with the passing of a young person, one assumes that the best years lay ahead and the measure of that life was still to be taken. History denies this, of course. Among prominent summer deaths, one recalls those of MariLarry Monroe and James Deans, whose lives seemed equally brief and complete. Writers cannot bear the fact that poet John Keats died at 26, and only half playfully judge their own lives as failures when they pass that year. The id ea that the life cut short is unfulfilled is illogical because lives are measure d by the impressions they leave on the world and by their intensity and virtue.

参考译文

提起英年―早逝‖，人们或有所指。人们定会相信有些人死亡的时刻更为适宜。寿终正寝极少称为―早逝‖。长寿即意味着生命之完整。但英年早逝常令人感到逝者美好时光尚未到来，一生之评说尚未做出。然而，历史却否认这点,提起杰出的早逝者，人们定会亿起玛丽莲·梦露和詹姆士·迪恩。两人生命短暂，却完美无缺。诗人约翰·济慈26岁与世长辞，作家们对此难以接受。而他们自己过了26岁时却只能半开玩笑地认为今生今世无所作为。生命短暂即未成果这—观念荒谬无理。生命的价值取决于它留给世界的印象、它的贡献及它的美德。

2001年英语专业八级考试--翻译部分参考译文

C-E原文

乔羽的歌大家都熟悉。但他另外两大爱好却鲜为人知，那就是钓鱼和喝酒。晚年的乔羽喜爱垂钓，他说，―有水有鱼的地方大都是有好环境的，好环境便会给人好心情。我认为最好的钓鱼场所不是舒适的、给你准备好饿鱼的垂钓园，而是那极其有吸引力的大自然野外天成的场所。‖ 钓鱼是一项能够陶冶性情的运动，有益于身心健康。乔羽说：―钓鱼可分三个阶段：第一阶段是吃鱼；第二阶段是吃鱼和情趣兼而有之；第三阶段主要是钓趣，面对一池碧水，将忧心烦恼全都抛在一边，使自己的身心得到充分休息。‖

参考译文：

In his later years (Late in his life), Qiao Yu has become enamored of fishing (developed a penchant / special fondness for fishing). He asserts: ― Mostly speaking, a place with water and fish must necessarily be blessed with a nice setting, which in return keeps people in good mood. I believe that the optimum fishing places are not those commercial fishing centers which provide the fishermen with all the conveniences and where fish are kept hungry for ready capture, but those naturally-formed places i n the wilderness which exert a special appeal.‖ According to him, fishing can constitute an activity conducive to the cultivation of one’s temperament and to one’s health, at once physical and psychological. Qiao Yu claims: ―Fishing can be divided into thr ee

stages. The first stage consists of mere fish-eating; the second a combination of fish-eating and the pleasure (enjoyment) of fishing; the third primarily the pleasure of fishing when, confronted with a pond of clear water, one puts aside all his troubling vexations and annoyances and enjoys the total relaxation both mentally and physically.‖

E-C原文：

Possession for its own sake or in competition with the rest of the neighborhood would have been Thoreau’s idea of the low levels. The active discipline of heightening one’s perception of what is enduring in nature would have been his idea of the high. What he saved from the low was time and effort he could spend on the high. Thoreau certainly disapproved of starvation, but he would put into feeding himself only as much effort as would keep him functioning for more important efforts.

Effort is the gist of it. There is no happiness except as we take on life-engaging difficulties. Short of the impossible, as Yeats put it, the satisfaction we get from a lifetime depends on how high we choose our difficulties. Robert Frost was thinking in something like the same terms when he spoke of ―The pleasure of taking pains‖. The mortal flaw in the advertised version of happiness is in the fact that it purports to be effortless.

We demand difficulty even in our games. We demand it because without difficulty there can be no game. A game is a way of making something hard for the fun of it. The rules of the game are an arbitrary imposition of difficulty. When someone ruins the fun, he always does so by refusing to play by the rules. It is easier to win at chess if you are free, at your pleasure, to change the wholly arbitrary rules, but the fun is in winning within the rules. No difficulty, no fun.

参考译文：

梭罗所理解的―低层次‖，即为了拥有而去拥有，或与所有的邻居明争暗斗而致拥有。他心目中的―高层次‖，则是这样一种积极的人生戒律，即要使自己对自然界永恒之物的感悟臻于完美。对于他从低层次上节省下来的时间和精力，他可将其致力于对高层次的追求。勿庸置疑，梭罗不赞成忍饥挨饿，但他在膳食方面所投入的精力仅果腹而已，只要可确保他能去从事更为重要的事务，他便别无所求。

殚精竭虑，全力以赴，便是其精髓所在。除非我们愿意直面那些需要我们全身心投入的艰难困苦，否则便不会有幸福可言。正如叶芝所言，除却某些不可能的情形，我们于人生中所获取的满足皆取决于我们在多高的境界中选择我们所愿意面对的艰难困苦。当罗伯特·弗罗斯特言及―以苦为乐‖时，他内心所思，大体如此。商业广告中所宣扬的那种幸福观，其致命的缺陷就在于这样一个事实，即它宣称，一切幸福皆唾手可得，不费吹灰之力。

即便于游戏之中，我们也需要有艰难困苦。我们之所以需要它，因为设若没有困难，便断无游戏可言。游戏即是这样一种方式，为了享受其中的情趣而人为地使事情变得不那么轻而易举。游戏中的种种规则，便是将困难武断地强加于人。当有人将情趣摧毁殆尽时，他总是因为拒不按游戏规则行事而使然。这犹如下棋；如果你随心所欲、心血来潮地去更改那些全然武断的游戏规则，这样去赢棋当然会更加容易。但下棋的情趣则在于，应在规则的限定范围内赢取胜利。一言以蔽之，没有艰难，断无情趣。

2002年英语专业八级考试--翻译部分参考译文

The word ―winner‖ and ―loser‖ have many meanings. When we refer to a person as a winner, we do not mean one who makes someone else lose. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genuine, both as an individual and as a member of a society.

Winners do not dedicate their lives to a concept of what they imagine they should be: rather, they are themselves and as such do not use their energy putting on a performance, maintaining pretence, and manipulating others. They are aware that there is a difference between being loving and acting loving, between being stupid and acting stupid, between being knowledgeable and acting knowledgeable. Winners do not need to hide behind a mask.

Winners are not afraid to do their own thinking and to use their own knowledge. They can separate facts from opinions and don’t pretend to have all the answers. They listen to others, evaluate what they say, but come to their own conclusions. Although winners can adore and respect other people, they are not totally defined, demolished, bound, or awed by them.

Winners do not play ―helpless‖, nor do they play the blaming game. Instead, they ass ume responsibility for their own lives.

参考译文：

成功者不会毕生致力于这样一种概念：即想象自己应该成为何种人。相反，他们即他们自己。因此，他们不会费神去装腔作势，故作姿态，摆布他人。他们明白：爱与装爱，傻与装傻，知与装知、真正博学与假装博学之间是有区别的。成功者无须躲在面具后面。

成功者敢于独立思考，敢于运用自己的知识。他们能够把事实从纷繁的意见中剥离出来，而又不会假装无所不知。

他们倾听他人的意见，品评他人的言论，却能得出自己的结论。虽然胜利者也钦佩他人，尊敬他人，但是，他们不会完全被他人所规定、所摧垮、所束缚，所吓倒。

成功者不会假装无助，也不会怨天尤人，相反，他们承担起自己生命的责任。

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大自然对人的恩赐，无论贫富，一律平等。所以人们对于大自然，全都一直并深深地依赖着。尤其在乡间，上千年来人们一直以不变的方式生活着。种植庄稼和葡萄，酿酒和饮酒，喂牛和挤奶，除草和栽花；在周末去教堂祈祷和做礼拜，在节日到广场拉琴、跳舞和唱歌；往日的田园依旧是今日的温馨家园。这样，每个地方都有自己的传说，风俗也就衍传了下来。

参考译文：

The bounty of nature is equal to everyone, rich or poor, and therefore all men are strongly attached to her. This is particularly true in the rural areas, where people have kept the same lifestyle for a millennium or so. They plant crops and grapevines, brew wine to drink, feed cows to milk, and weed gardens to grow flowers. They go to church at weekends, and they meet in the square on holidays, playing the violin, singing and dancing. The age-old land remains the same as their family hearth. Each place boasts its folklore and thereby social customs go down.

1.If its message were confined merely to information and that in itself

would be difficult if not impossible to achieve, for even a detail such

as the choice of the color of a shirt is subtly persuasive-advertising

wound be so boring that no one wound pay any attention.

[参考译文] 如果其信息只被局限于告知一一就广告而言，如果这不是完全不可

能达到的，也是非常难做的，因为即便是一个诸如衬衫的颜色的选择这样的细

节都会具有微妙的说服意味，那么广告就会如此地乏味以至于没有人会关注

它。

2. The workers who gets a promotion, the student whose grades

improve, the foreigner who learns a new language-all these are examples of people who have measurable results to show for there efforts.

[参考译文] 得到了升迁的工人们，成绩进步的学生，学会了一门新语言的外国人一一这些都是那些有可衡量的结果宋显示其努力的人们的例证。

3. As families move away from their stable community, their friends of many years, their extended family relationships, the informal flow of information is cut off, and with it the confidence that information will be available when needed and will be trustworthy and reliable. [参考译文] 随着家庭离开他们原来稳定的社区，离开他们多年的朋友和扩展的家庭关系，非正式的信息流动被切断了，随之而去的是对在需要时能获得可靠和值得信赖的信息的信心。

4. The individual now has more information available than any generation, and the task of finding that one piece of information relevant to his or her specific problem is complicated, time--consuming, and sometimes even overwhelming.

[参考译文] 现在每个人能够得到的信息比任何时代的人都多，而找到与他／她的特定问题相关的那一点信息的任务不仅复杂、耗时，有时甚至令人难以招。

5. Expertise can be shared world wide through teleconferencing, and problems in dispute can be settled without the participants leaving their homes and/or jobs to travel to a distant conference site.

[参考译文] 通过远程会议，专家知识可以在全世界范围内被分享，而争论的问题能够得到解决，同时相关人员也不必离开他们的家庭或工作跑到一个遥远的开会地点。

6. The current passion for making children compete against their classmates or against the clock produces a two-layer system, in which competitive A-types seem in some way better than their B type fellows.

[参考译文] 现在这种让孩子们和其同学或时间竞争的热情导致了一个双层结构，在这个结构里面善于竞争的A类好像在某个方面要比他们B类的同辈更胜一筹。

7. While talking to you, your could-be employer is deciding whether your education, your experience, and other qualifications will pay him to employ you and your "wares" and abilities must be displayed in an orderly and reasonably connected manner.

[参考译文] 在跟你谈话的时候，可能成为你的雇主的人就一直在衡量你的教

育、经验和其他资格是不是值得他雇用你，而你的"商品"和能力一定要以一种

有条不紊而且合情合理的相互关联的方式被展示出来。

8. The Corporation will survive as a publicly funded broadcasting

organization, at least for the time being, but its role, its size and its

programs are now the subject of a nation wide debate in Britain.

[参考译文] 英国广播公司将作为一个公共基金支持的广播组织存在下来，至少

目前会这样，但是它的角色、它的规模和它的节目现在在英国成了全国上下的

讨论话题。

9. The debate was launched by the Government, which invited

anyone with an opinion of the BBC--including ordinary listeners and

viewer to say what was good or bad about the Corporation, and even

whether they thought it was worth keeping.

[参考译文] 这场辩论是由政府发动的，政府请任何一个对英国广播公司有意见

的人一包括普通的听众和观众一来说说这个公司好在哪里或坏在哪里，甚至要

说说他们是否认为这个公司值得被保留下来10. The change met the

technical requirements of the new age by engaging a large profess

signal element and prevented the decline in efficiency that so

commonly spoiled the fortunes of family firms in the second and third

generation after the energetic founders.

[参考译文] 这种变化通过引入许多的专业因素从而适应了这个新时代的技术

要求，并且它(这种变化)防止了效率的降低。这种效率的降低在精力充沛的创

业者之后的第二代和第三代人(领导公司)的时候，经常会毁掉那些家族公司的

财富。

. The American economic system is, organized around a basically private-enterprise, market- oriented economy in which consumers largely determine what shall be produced by spending their money in the marketplace for those goods and services that they want most.

[参考译文] 美国的经济是以基本的私有企业和市场导向经济为架构的，在这种经济中，消费者很大程度上通过在市场上为那些他们最想要的货品和服务付费来决定什么应该被制造出来。

2. Thus, in the American economic system it is the demand of individual consumers, coupled with the desire of businessmen to maximize profits and the desire of individuals to maximize

their incomes, that together determine what shall be produced and how resources are used to produce it.

[参考译文] 因此，在美国的经济体系中，个体消费者的需求与商人试图最大化其利润的欲望和个人想最大化其收入效用的欲望相结合，一起决定了什么应该被制造，以及资源如何被用来制造它们。

3. If, on the other hand, producing more of a commodity results in reducing its cost, this will tend to increase the supply offered by seller-producers, which in turn will lower the price and permit more consumers to buy the product.

[参考译文] 另一方面，如果大量制造某种商品导致其成本下降，那么这就有可能增加卖方和制造商能提供的供给，而这也就会反过来降低价格并允许更多的消费者购买产品。

4. In the American economy, the concept of private property embraces not only the ownership of productive resources but also certain rights, including the right to determine the price of a product or to make a free contract with another private individual.

[参考译文] 在美国经济中，私有财产的概念不仅包含对生产资源的所有权，也指其他一些特定的权利，如确定一个产品价格和与另一个私人个体(经济单位) 自由签定合同的权利。

5. At the same time these computers record which hours are busiest and which employers are the most efficient, allowing personnel and staffing assignments to be made accordingly. And they also identify preferred customers for promotional campaigns.

[参考译文] 同时这些计算机记录下哪些时间是最忙的，哪些员工工作效率最高，这样就能相应地做出人员人事安排。而且它们(计算机)也能为促销活动找到那些拥有优先权的顾客。

6. Numerous other commercial enterprises, from theaters to magazine publishers, from gas and electric utilities to milk processors, bring better and more efficient services to consumers through the use of computers.

[参考译文] 不计其数的其他商业企业，从剧院到杂志出版商，从公用燃气电力设施到牛奶处理厂，都通过计算机的使用给消费者带来更好、更有效率的服务。

7. Exceptional children are different in some significant way from others of the same age For these children to develop to their full adult potential, their education must be adapted to those differences.

[参考译文] 残疾儿童在许多关键方面都与其同龄人不同。为了让这些孩子发展其全部的成人后的潜能，他们的教育必须适应这些不同。

8. The great interest in exceptional children shown in public education over the past three decades indicates the strong feeling in our society that all citizens, whatever their special conditions, deserve the opportunity to fully develop their capabilities.

[参考译文] 在过去的30年中，公共教育中显示的对残疾儿童的巨大关注表明了我们社会中的一种中强烈的情绪，那就是所有的公民，不管其情况有多特殊，都应享有充分发展其能力的机会。

9. It serves directly to assist a rapid distribution of goods at reasonable price, thereby establishing a firm home market and so making it possible to provide for export at competitive prices.

[参考译文] 它(广告)能够直接帮助货物以比较合理的价格被迅速分销出去，因此可以(使公司)建立一

个坚固的国内市场，同时也使以具有竞争力的价格提供出口变得可能。

10. Apart from the fact that twenty-seven acts of Parliament govern the terms of advertising, no regular advertiser dare promote a product that fails to live up to the promise of his advertisements.

[参考译文] 除去议会有27件法案来规范广告的条件，没有任何一个正式的广告商敢于推销一种商品却不能兑现其在广告中的承诺。

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